Is a convert considered just as Jewish as a person who was born Jewish?
Lisa Aiken I had gone to Montreal in December for a friend’s wedding. I was unprepared for the bitter cold and its numbing effect on my sightseeing interests. The day after my arrival, I decided to go to an underground shopping mall where I could purchase some warm winter boots. As I hailed down a taxi, the wind lashed across my face. I gave the driver the address of a store that an acquaintance had recommended and I arrived at my destination some 15 minutes later. I paid the driver, exited the cab, and tried to get my bearings. By the time I realized that I was in a totally residential neighborhood instead of anywhere near a shopping mall, the driver had sped away. I was hopelessly lost. There were only attached houses sitting atop steps as far as the eye could see.
There are so many questions both about the dating scene and what happens after…that thing called marriage. Many of us come from uncertainty and try to build some kind of understanding of truth and morality through the Torah. At some point you feel comfortable enough in your own skin to look for someone to build with. Where do you go from there?
[Important updated note below.] Monday, May A shidduch list released by an individual with the intent to help solve the shidduch crisis has caused somewhat of a crisis on its own. The list, released by a girl in the parsha of shidduchim, contains over names of bochurim over the age of 25 and.
Origins as a movement In the United States Appearing as an identifiable movement in the s, a growing number of young Jews who had previously been raised in non-religious homes in the United States started to develop a strong interest in becoming a part of observant Judaism; many of these people, in contrast to sociological expectations, became attracted to observant Judaism within Orthodoxy. Rabbi Yosef Blau the mashgiach ruchani of Yeshiva University has noted: A baal teshuva movement has emerged with a significant number of Jews from non-traditional homes returning to the observance of grandparents and great grandparents.
In fact one of the challenges facing modern Orthodoxy is that many of these returnees are attracted to a European Orthodoxy. It was in recognition of this phenomenon and in response to it that the earliest emissaries of the Lubavitcher Rebbe, Rabbi Menachem Mendel Schneerson went out to connect with these people and “recruit” them to Judaism. Whereas the earliest Baal teshuva trends were partly related to the prevailing anti-establishment atmosphere of the s it was an outcome of the great rise in Jewish pride in the wake of Israel’s victory in ‘s Six-Day War: Many of these people adopted a fully Orthodox Jewish way of life, and although some eventually dropped out entirely or found their path within Conservative Judaism or other streams of Judaism, or even joined other faiths, others chose to remain with Orthodoxy: Orthodoxy began a remarkable revival, spurred on by the missionizing done by the Baal Teshuva movement among other Jews.
Lubavitch also called Chabad sent emissaries to hundreds of Jewish communities around the country and the world. Among the non-Orthodox, the Reform movement grew, which was due in large measure to the joining of many intermarried couples.
Haredi Judaism Explained
Theodor Herzl , founder of the modern Zionist movement, was an assimilated Austrian Jew. At first, most of those immigrating to Palestine were Orthodox Jews who moved due to the holiness of the Land of Israel and their wish to be buried in Jerusalem due to the belief that the Messiah will resurrect those interred in Jerusalem before the rest of the world.
With the onset of numerous pogroms throughout Eastern Europe, some Jews moved to the Holy Land —”made aliyah”—citing security, freedom of religion, and strong Zionist affinities. During the first wave — of Zionist aliyah , and especially during the Second Aliyah — the Jewish population of Ottoman Palestine , consisting mainly of secular or nontraditional Jews, greatly increased. These immigrants and their offspring founded cities such as Tel Aviv and established kibbutzim inspired by socialist theory, which was not necessarily connected to Judaism as a religion or a set of values.
As the number of new immigrants increased, so did the proportion of secular Jews.
A Hopeful Sign for Chabad? by Yaakov Menken · Published February 3, · Updated February 3, When the Chief Rabbinate decided to reject a convert who accepted all the Commandments but professed the belief that the deceased Lubavitcher Rebbe is the Messiah, we should have expected a debate to follow.
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Dating a Baal Teshuva
So you know what a girl has to go through every time she goes on a date The first dilemma is what to wear. Have to find the right combination of tznius but flattering, make sure your collar bone is covered, but you want to look attractive and show off your assets at the same time. And make sure whatever you wear is a good compliment for the activity that you will be participating in.
Each date has a different level of formality:
Haredi Judaism Explained Haredi Judaism (Hebrew: חֲרֵדִי, in Hebrew pronounced as /χaʁeˈdi/; also spelled Charedi, plural Haredim or Charedim) is a broad spectrum of groups within Orthodox Judaism, all characterized by a rejection of modern secular culture.
Dedicated Shadchanim Working For You Our team of experienced shadchanim have access to a large, thoroughly-researched database of eligible singles. They will work together with your mentors and the people who know you well to suggest the shidduchim that are best suited for you. Support Throughout the Shidduch Process Rebbetzins is not just about setting you up on dates, but offering personal advice and guidance throughout the entire shidduch process.
Even before dating begins, your mentor will be there to give over the expectations of traditional frum dating and Jewish dating customs. Your mentor can work with shadchanim to screen suggestions and help you check references. Personal Jewish Dating Advice and Mentorship A Rebbetzins mentor is a teacher, confidante, a role model and an advocate for you. Your mentor will be there with a listening ear and can provide fully informed, personalized advice after dates.
Learn why our Jewish Matchmakers are called Rebbetzins. Guidance in Establishing YOUR Torah Home When you find the right one, your Rebbetzins mentor will be there not only to rejoice with you, but to give you guidance in establishing your own new home and family. Apply We’re not just a Jewish online dating site.
More of today’s headlines
Once again, folks, you’re privileged to read another fascinating edition of Dear TRS. How about a brief preface from today’s Shulchan Oruch? So let’s say you have a cow in a room, and there’s a lion nail in the cow’s back.
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Their level of receptivity, however, is significantly raised when the guidance acknowledges the complexity of what Rabbi S. This discussion assumes the unavoidable prevalence of technology in the home and its accessibility to children. In that context, parental responsibilities and appropriate responses will be explored. The Parental Mindset A. Acknowledging the Challenges Research on the psychology of change suggests two relevant components of the mind-set of parents in approaching the challenges posed by digital technology: Reliable data on the pervasiveness of technology in our community is not available.
Anecdotally, however, when I speak to high school students across the religious spectrum there is widespread acknowledgement that a considerable amount of time is spent with their digital devices, occupying a considerable amount of psychological space in their inner lives. The impact on family dynamics can be profound. To the extent that one-on-one time spent between parents and children is one of the most powerful ingredients shaping internalization of values, time spent by children and their parents interacting with their devices rather than with each other, by definition, comes at the expense of depth of family connections.
Parents, not schools or community leaders, must assume the primary responsibility for helping children manage technology use intelligently.
So much for the death of Stalin and Marx. This blog is not and has not ever been a blog void of the influence and directives of Centrist Orthodoxy. Contrary views are anathema and stand accused of a homophobic, cruel, uncaring, anti-civil rights opposition. Who is the judge and who is the jury?
Nov 13, · This blog contains Torah, inspiration, and interesting, thought-provoking, or funny content. Inclusion does not necessarily imply limited or general endorsement.
The overwhelming side-effect of blogging is that now I’ve discovered literally over 50 new blogs that I would love to read in addition to the 15ish I used to read religiously. School and work have only made the situation worse, especially since I’m still trying to catch up from missing the first week of the semester because of the flu! This means that the individual promotion of a post is normally the only reason I get to a particular blog.
He asks three questions: I would also ask this question somewhat in reverse. How do you deal with your family and friends? Of course, each of us would answer those questions differently.
Cohen II – marrying a baalas teshuva
Dovid de Bresser 4 Comments The following advice is based on my personal experience with shidduchim and shadchanim matchmakers. I have tried my best to reflect on my experiences to come up with some good advice, but be it known, that there are no rules without exception in this area. What holds true for one person, might not hold true for the other, and visa versa.
The practice. In Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides (usually the singles themselves, parents, close relatives or friends of the persons involved) make inquiries about the prospective partner, e.g. on his/her character, intelligence, level of learning, financial status, family and health status, appearance and level of religious observance.
She hopes it will be beneficial to both men and women, secular and religious. Below is my summary in English. Written in Hebrew by Tiferet Shaham. English summary by Hannah Katsman of A Mother in Israel You can be comfortable with your sexuality without being sexually active. People are interested in sex at different ages and to different degrees, and all that is normal.
Feeling guilty about sexual feelings and sexuality can be harmful and counter-productive.
When Baal Teshuvas shed their BT status: How to stereotype
The practice[ edit ] In Orthodox Jewish circles, dating is limited to the search for a marriage partner. Both sides usually the singles themselves, parents, close relatives or friends of the persons involved make inquiries about the prospective partner, e. Some engage in it as a profession and charge a fee for their services. Usually a professional matchmaker is called a shadchan , but anyone who makes a shidduch is considered the shadchan for it.
That label and the baal teshuva label both imply that a person has chosen to return to a previous state, practice, or belief. These are of course metaphoric fictional ways of describing becoming Orthodox as a .
Tweet on Twitter [Important updated note below. A shidduch list released by an individual with the intent to help solve the shidduch crisis has caused somewhat of a crisis on its own. The list, released by a girl in the parsha of shidduchim, contains over names of bochurim over the age of 25 and are in need of shidduchim. The list contains contact info — including a phone number and email address — for the person who compiled it, as well as contact info for each of the boys listed.
Phone numbers for a number of shadchanim are also included. Rabbonim and roshei yeshiva have been informed of the list and are working on addressing the possible damage that could result from it. A local shadchan told Matzav.